Showing posts with label humanity. Show all posts
Showing posts with label humanity. Show all posts

Tuesday, September 17, 2013

A Propensity for Violence is Not Our Biological Fate


To truly be activists, advocates, and peacemakers—to create a just and sustainable and peaceful world— we must learn to question our assumptions and challenge what we are told when it becomes clear that the truth is not immediately evident.

I have been told throughout my life, by the news and in various aspects of my education, that humans are inherently violent.  The people who have assured me that war is simply the natural way of things have broken the news to me in a multitude of ways-- by scoffing at my naivete, or unleashing a barrage of historical and scientific “evidence,” or by simply sighing about the inevitability of violent conflict as if it is something entirely commonplace.  Those who maintain that humans are inherently violent cite three primary reasons for this belief: that we have inherited a tendency towards violence from our animal ancestors, that war and violent or destructive behavior is programmed into our genes, and that war is instinctual or caused by some innate human drive towards violent behavior.  When I put the pieces together, these claims are easily discredited. 


In terms of ancestry, our primate ancestors were not violent.  Unless the term “violence” includes killing to eat, predatory feeding on other species is not an example of the roots of human aggression. Any aggression that does exist comes about only as a result of the species’ environment being altered by outside influences. In addition, no animal has ever been found to craft tools to be used as weapons of organized violence against another animal.  Violence is not something that we have inherited-- it is a product of culture, as evidenced by its evolution over time.  

The claim that violence is in our genes can be thrown out with the simple matter of lack of any scientific evidence.  As UNESCO’s Seville Statement on Violence so eloquently puts it, “While genes are co-involved in establishing our behavioral capacities, they do not themselves specify the outcome.”  Think about it this way: just because cultures have been known to make pottery, that does not mean that that there is a specific pottery-making gene.  The same can be said for waging war.


The third claim is particularly ludicrous. We cannot presume that war is caused by some innate human instinct for violence.  War is engineered using a strict institution of manipulation created on the basis that humans can be trained to be violent.  Violence is the consequence, not the cause of, military training.  Although humans are able to act violently, this capability for violent behavior is shaped by how we have been socialized and conditioned and is in almost all cases able to be filtered before it is acted upon.  Indeed, if violence was a human instinct, aggression and war would be universal.  This is not the case-- throughout the world and historically there exist myriad peaceful societies in which violence is believed to be an unnatural phenomenon.

With all of this being said, we can conclude without hesitation that a propensity for violence is not our biological fate. When we view it as such it tends to become a highly destructive self-fulfilling prophesy.  Instead, we must go forth into our uncertain future with the strong belief that we who created war can also create peace.  We must live what we believe-- a just, sustainable, and peaceful world will be born out of constant questioning of our outmoded ways of thinking.


Sources

Alfie Kohn, Human Nature Isn't Inherently Violent, Detroit Free Press, 1988


Louisa (Lulu) Dewey is an incoming undergraduate student at UC Berkeley and an intern at NAPF.

Monday, August 26, 2013

Moral Obscenities

U.S. Secretary of State John Kerry made a statement earlier today about the apparent chemical weapons attack that took place last week in Syria. I agree with him 100% that an attack with chemical weapons against innocent men, women and children is a "moral obscenity." In fact, I would go much further than Mr. Kerry to say that any attack (regardless of the weapon used) against innocent men, women and children is a moral obscenity.

However, in calling chemical weapons "the world's most heinous weapons," I must unfortunately disagree.


There is no doubt that chemical weapons are heinous, should not exist and must never be used again. There is no doubt that - whatever weapons were used on August 21 in Ghouta - the attack was cowardly, shocking and horribly killed hundreds or even thousands of people. But chemical weapons are not the world's most heinous weapons. That dubious distinction belongs to a class of weapons in the arsenal of the United States itself, along with eight other countries around the world: nuclear weapons.

Friday, June 22, 2012

Distorted Prestige in the Nuclear World

Its stamina in global politics is uncanny.  It has sustained decades of assassination attempts through treaties and agreements- phasing in and out of the spotlight- discontentedly subdued for short periods, but relentlessly surfacing back as a domineering danger to stability even amid repeated policies of averting an international order based on its threats and counter threats. Nuclear weapons are an invulnerable emblem of prestige.  Consequently, they attract various states.  However, not all states have built their regimes on nuclear power.  Latin America, for instance, has consolidated to almost completion its non-proliferation agenda through the 1967 (and its amended parts) Tlatelolco Treaty- a quintessential legal example of the spirit and integrity of global denuclearization efforts, and although other regions should follow Latin America in directing more efforts toward the end of nuclear proliferation, this has yet to be taken seriously.

Why?

Wednesday, July 20, 2011

“One Giant Leap for Mankind."

How amazing it is that 42 years ago, 240,000 miles from Earth Neil Armstrong became the first human to walk on the moon. While history sometimes regards the Moon landing as a victory for the United States, it is important that we recognize this accomplishment as a triumph for humanity. Entertain this thought for a moment: what if instead of the American flag, Neil Armstrong dug an ‘Earth flag’ into the Moon’s surface? I know I know I can’t rewrite history, but here at the Foundation we believe that only when we overlook boundaries and identify ourselves as inhabitants of one Earth will we truly be able to wage peace on a global scale.

Fun Fact: It turns out that 73 world leaders did in fact share the victory of the Moon landing- at least in spirit. Today I came across an article on Space.com called “The Untold Story: How One Small Disc Carried One Giant Message for Mankind.” The article said that prior to the Moon landing the U.S. State Department authorized NASA to collect messages of peace and good will from 73 leaders of the world's nations. These microscopic messages were etched into a tiny silicone disc about the size of a half-dollar. Buzz Aldrin then carried the disk in his spacesuit's sleeve pocket before leaving it on the Moon. Here are a few of the messages:

“On this unique occasion when man traverses outer space to set foot on Earth’s nearest neighbor, Moon, I send my greetings and good wishes to the brave astronauts who have launched on this great venture. I fervently hope that this event will usher in an era of peaceful endeavor for all mankind." Indira Gandhi, prime minister of India

"This is a message from black militants. It is a message of human solidarity, a message of peace. In this first visit to the Moon, rather than a victory of technology we salute a victory of human will: research and progress, but also brotherhood." Léopold Sédar Senghor, president of Senegal

"On behalf of the British people I salute the skill and courage which have brought man to the moon. May this endeavor increase the knowledge and well-being of mankind." The Queen

Monday, July 18, 2011

“Live Long and Prosper”

I have to admit when I hear these words it’s hard not to picture the stereotypical Sci-Fi convention equipped with futuristic space costumes and Vulcan salutes. And I’m not alone; the Simpsons, Futurama, and even Family Guy have all poked fun at Star Trek at one time or another, but in this case imitation truly is the most sincere form of flattery. Trekkers everywhere will tell you that laced deep within the interstellar adventures of Starfleet Academy are teachings of loyalty, tolerance, and social responsibility that transcend both time ‘and space.’

NAPF’s Peace Leadership Director Paul Chappell recently sent me a radio interview called, “Star Trek and Peace” and I have to say: I get it. While the show’s creator, Gene Roddenberry originally sold the idea for Star Trek as a ‘Western in outer space,’ the only showdowns we see on the frontier are those concerning peace, war, and morality. When describing the theme of the show Roddenberry says, "It speaks to some basic human needs, that there is a tomorrow - it's not all going to be over in a big flash and a bomb, that the human race is improving, that we have things to be proud of as humans. No, ancient astronauts did not build the pyramids - human beings built them because they're clever and they work hard. And 'Star Trek' is about those things."

And he’s right. Not only does Starfleet Academy represent a hard-working peacekeeping navy, but it unites both aliens and humans alike to benefit the greater good. When faced with moral dilemmas like ‘just war’ and self-defense, Star Trek forces us to self-reflect and ask “in combating evil, how much evil can we do ourselves?” This reoccurring theme is often paired with the idea that what we leave behind is just as important as how we lived.

The show also tackles the issue of nuclear weapons. In an episode called “The Doomsday Machine” the USS Enterprise crew encounters a powerful device built to destroy both sides in a war. Although it was intended only as a deterrent (sound familiar?) the device ended up being activated and destroying its creators. The episode originally aired in 1967; does anyone else find it odd that the theme is just as prevalent over forty years later?

Monday, June 27, 2011

“No Regrets for Our Youth”


In a recent publication titled, “An Open Letter to Graduates” NAPF President David Krieger asks several thought-provoking questions to the future leaders of our world. While some of the questions require sincere self-reflection, others empower a sense of responsibility and commitment to change the world for the better. While reading the letter for the first time one question reminded me of a recent conversation I had with my older brother, Joe. “Does your education lead you to believe that money will buy happiness?”

For as long as I can remember, Joe has been one of the people I respect the most in my life. He works extremely hard, thinks for himself, and makes the best of every situation he’s in. On my last trip home he told me that he didn’t feel like he was really helping people in his profession and it was starting to take a toll on his life. This came as a shock to me since he went to a great school and spent the last several years working a well-paying job for a busy medical practice. He said, “It just seems like when I do help people, it’s in a very indirect way and I can’t help but think that I could be doing more.” What I learned from Joe is that the root of a fulfilled life is not success, but how you benefit humanity.

We have all heard the joke, “Money can't buy happiness, but I'd rather cry in a Ferrari.” I have to admit that I too would rather cry in a Ferrari, but here are the facts: a Ferrari won’t promote a safer planet, a Ferrari won’t stand up against injustice, and “a Ferrari” is not a suitable answer for our grandchildren when they ask us what contribution we made to the world during our lifetime. According to David’s letter, the true path to an enriched and happy life is through compassion for others, courage, and commitment. And these qualities are worth far more than a $200,000 Ferrari.

I recently watched a Kurosawa film called, “No Regrets for Our Youth.” The movie follows the story of a spoiled girl named Yukie who only cares about the superficial elements in life. When she falls for a man who is arrested for protesting the Fascist government, she realizes how empty her shallow life had been. This movie is significant because it teaches us that it is never too late to support something bigger; something that will benefit mankind and the generations to come. We all have traits that resemble Yukie prior to her transformation, but if she is capable of change then so are we. David’s letter is addressed to recent graduates, but we can all learn from the questions he asks us to consider. Check it out.
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